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ap.I recognized him at● once as if in an entirely ne●w context as the habitué of the Café ▓Al A

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ktar with whom I had once pla●yed backgammon.A few desultory m▓inutes passed in gossip while the Cabal waited▓ upon its later members; then the ▓old clock-maker

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stood up and● suggested that Balthazar should open p▓roceedings, and my

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friend settled back● in his chair, closed his eye●s and in that harsh croaking ▓voice which gradually ga

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thered an extraordi▓nary sweetness began

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to talk.He spoke, ●I remember, of the fons signatus of the ●psyche and of its ability to perceive an▓ inh

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erent order in the universe which u●nderlay the apparent formlessness and ●arbitrariness of phenomena.Discipl●ines of mind could enable people to penetrate ▓behind the veil of reality and

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to disc●over harmonies in space and ti●me which corresponded to the inner ●structure of their own psyches.But the stu●dy of the Cabbala was both a science an●d a religion.All this was of cour

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se familiar en▓ough.But throughout Balthazar’s expositio▓ns extraordinary fragments o▓f thought would emerge in the form of ▓

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pregnant aphorisms which teas▓ed the mind long after one had left his prese●nce.I remember him saying, for example, ‘N●one of

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the great religions has done more ▓than exclude, throw out a long ra●nge of prohibitions.But prohibiti▓ons create the desire they a●re intended to cure.We of this Ca▓bal say: indulge but re

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fine.We are ▓enlisting everything in order to ●make man’s w

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